Celtic Culture & heritage

Remembering Manx Rescuers at the Sinking of the Lusitania

Crew of Manx fishing boat PL11 Wanderer

The sinking of the luxurious liner Lusitania in just eighteen minutes off the Old Head of Kinsale in Ireland in 1915 by a German submarine resulted in the loss of 1,198 lives, but one of the first rescue vessels on the scene was a small Manx fishing boat PL11 Wanderer, from Peel on the west coast of the Isle of Man.

It was to be two hours before rescuers heading from the Irish mainland reached the scene, but the crew of the twenty ton lugger, Wanderer, fishing a few miles off Kinsale, with 800 mackerel on board, was alerted by Thomas Woods, after he saw the Lusitania listing. Steering the vessel, Woods was alone on deck, on watch, having sent little Johnny Macdonald below to make tea. The skipper of the Wanderer, Stanley Ball from Jurby, is reported to have said to Woods ‘Go for her, be British’.

Undeterred by the danger of enemy submarines, these brave Manxmen headed for the scene of the incident, and were soon within a quarter of a mile of the Lusitania; witnessing the horrifying spectacle of hundreds of people, many badly burned, fighting for their lives in the sea.

The crew of the Wanderer hauled on board 160 men, women and children, including a two month old baby, but others were clinging on to the sides of the vessel pleading for help; its heavy load pulling the boat low into the water.

As they sailed towards the Old Head of Kinsale, with fine weather and a calm sea, towing two lifeboats besides, the skipper and crew of the Wanderer offered comfort to the survivors with clothes, blankets, food and drink.

Eisteddfod Genedlaethol Cymru - National Eisteddfod of Wales

Effigy of Rhys ap Gruffydd, St Davids Cathedral

Eisteddfod Genedlaethol Cymru Sir Gâr, 1 - 9 Awst 2014. Mae hanes hir ac amrywiol i’r Eisteddfod Genedlaethol, gyda’r Brifwyl yn dyddio’n ôl i 1176. Cynhaliwyd yr Eisteddfod Genedlaethol gyntaf ar ei ffurf fodern yn 1861 yn Aberdar. Yr Eisteddfod yw un o wyliau celfyddydol mawr y byd, sy’n dod â phobl o bob oed a chefndir ynghyd i ddathlu a mwynhau cymysgedd eclectig o gerddoriaeth, llenyddiaeth, dawns, theatr, celfyddyddau gweledol a llawer iawn mwy.

The first modern Eisteddfod was held in Aberdare (Aberdâr) in 1861. The National Eisteddfod of Wales takes place in Carmarthenshire from 1 - 9 August 2014. It is one of the three major Eisteddfodau held in the summer months. The others are the Urdd being held in Meirionnydd 26 - 31 May 2014 and the International Eisteddfod at Llangollen 8 - 13 July 2014. They are all important events being held over the summer months. However, summer is not the only time of year that such festivals are held and the Winter Eisteddfod is also a feature in parts of Wales. Indeed the first Eisteddfod was held over Christmas in 1176 and was known as a bardic tournament.

The event was instigated by Rhys ap Gruffydd (1132 - 28 April 1197). He was the ruler of the Deheubarth realms of south Wales at the time. The event of 1176 was seen as a way of underlining his importance as the country’s most important chieftain. Even at its inception this event of poetry and music was seen as a national celebration, but also encouraged international participation. This international legacy continues today. It is said that the poetry chair was won by a bard from Gwynedd in north Wales and the music prize went to someone from Rhys ap Gruffydd’s own court. When he died in 1197 he had been ruler for over forty years. He was buried in Eglwys Gadeiriol Tyddewi (St Davids Cathedral).

The Druids of Calton Hill - Edinburgh Beltane Fire Festival 2014

Transceltic are honoured to have had the opportunity to interview Matthew Richardson, former Chair of the Beltane Fire Society and spokesman for the 2014 Festival. Richardson joined the festival as a student at the University of Edinburgh 16 years ago and brings a unique insight into Celtic roots and Druidical traditions that have flourished since the Festival’s founding over 25 years ago.

The Beltane Fire Festival follows some of the core Celtic traditions ... (and) features key events and characters from Celtic Mythology.  Many aspects...were originally inspired by the role of the Druid in Celtic society...and mirror the roles that would have been played in the Druidical tradition. The Neid fire (Beltane Bonfire) is very important to us, being one of the oldest traditions of Beltane that is known.

The Beltane Fire Festival to be held at Edinburgh’s Calton Hill is the premiere event celebrating the Celtic Festival of Beltane. The international prestige of Beltane Fire festival grows stronger every year.  The Beltane Fire festival was first held in 1988 and has developed its own traditions built on the legacy of 2,500 years of Beltane observances. The Beltane Fire Society is a Community Arts Performance Charity that hosts the Beltane Fire Festival as well as Halloween's Samhuinn (Samhain) Fire Festival.  The Beltane Fire Society Festival also celebrate the Celtic Cross-Quarter days of Imbolc and Lughnasadh as well as Solstices and Equinoxes.

Depiction of Beltane Fire Festivals in Edinburgh

Unique amongst the Four Celtic Feast days, Beltane observances have survived in essentially archaic form due in part to its simplicity in that the celebrations historically included the lighting of bonfires. Elements of the tradition have survived into modern times throughout the Six Nations with remnants of the ancient customs surviving into the 20th century in Ireland, Cornwall, Scotland and the Isle of Man (MacKillop).  As the Pan-Celtic movement continues to strengthen, Beltane is experiencing resurgence.

Manx Vikings, the great Irish-Celtic High King Brian Boru and the Battle of Clontarf

Brian Boru 18th century engraving

Now recognised as a coastal suburb on the north side of Dublin, the area of Clontarf witnessed a fair amount of change as it became the subject of urbanisation during the nineteenth century, but arguably its greatest claim to fame is the seminal Battle of Clontarf in 1014.

A bloody and vicious affair, the millennium of this influential battle will be celebrated in style throughout 2014 at five Irish locations, with much of the celebrations within Clontarf and Dublin city centre. Events will examine many strands of Irish life at that time, with a special focus on the Battle of Clontarf Millennium Festival in April and the life of one of the main players in the battle, Brian Boru.

But many may not realise the strategic part played by Vikings from the Isle of Man in the battle, which was said to have claimed thousands of lives, or the singular link to the death of one of Ireland’s high kings.

Although he had ruled most of Ireland since 1002, the country was still fragmented and the title of ‘High King’ largely ceremonial, but Brian Boru looked to change this unsatisfactory situation and unite the island of Ireland.

This was invariably a long term project, but in 1012 the King of Leinster, Máel Mórda mac Murchada, rose in revolt, although Brian Boru moved swiftly to thwart this by arranging a series of ‘cross-marriages’; giving his daughter to Sigtrygg Silkbeard (leader of the Dublin Vikings) and marrying Sigtrygg’s mother, Gormflaith, who also happened to be the sister of the troublesome Máel Mórda mac Murchada, himself.

Celtic Festival of Beltane - Fire and Fertility

Beltane Fire Festival bonfire

The Celtic year is divided by the four annual Celtic Feast Days which are celebrated on the first of the month: the November Celtic New Year of Samhain (Halloween), Imbolg which was also the Feast Day of the Celtic Goddess Brigid in February, the May Spring Festival of Beltane and the August Harvest Festival of Lughnasa.

Unique amongst the Four Celtic Feast days, Beltane observances have survived in essentially archaic form due in part to its simplicity in that the celebrations historically included the lighting of bonfires.  Elements of the tradition have survived into modern times throughout the Six Nations with remnants of the ancient customs surviving into the 20th century in Ireland, Cornwall, Scotland and the Isle of Man (MacKillop).  As the Pan-Celtic movement continues to strengthen, Beltane is experiencing resurgence.

There is evidence that Beltane had its origins in rituals associated with the Pan-Celtic Solar God "Bel" and it is believed that the Druidical Orders historically played a central role.

Archibald Knox - Anonymous Celtic Design Genius

Archibald Knox

Archibald Knox (09 April 1864 – 22 February 1933) was a Manx artist and designer now associated with the Art Nouveau movement although by all accounts he would not like to have been categorised as such. His designs were more informed by his Celtic roots rather than the spread of art nouveau as expressed on the continent. His inspiration being the landscape and Celtic carvings on the stones and monuments that he had seen on his native Isle of Man (Mannin). However, the art nouveau movement of the late 19th and early 20th centuries was heavily influenced by natural structures and forms. This international movement has different names in various countries; for example in Germany Art Nouveau is more commonly known as Jugendstil, taking its name from the magazine Jugend.  However, it was in the Belgian journal L’Art Moderne during the 1880’s that the term Art Nouveau appeared when describing the work of Les Vingt.

Art Nouveau and was seen as both a style and philosophy that drew inspiration from the natural world rather than looking back into history and recreating historical styles. It was heavily influenced by the Arts and Crafts movement which sought to promote handicraft and skilled workmanship at a time when industrialisation was seen to be debasing the work of skilled artisans through the process of mass production. The Art Nouveau movement encompassed all aspects of art, design and architecture and was developed by a generation of skilled and energetic designers and artists who sought to advance an art form appropriate to the modern age. Those associated with the movement included Charles Rennie Mackintosh Scottish artist, designer and architect. Aubrey Beardsley, illustrator and author. American artist and designer Louis Comfort Tiffany who is particularly known for his work in stained glass. René Jules Lalique, French glass designer. Émile Gallé French artist in wood, glass and ceramics. Flemish designer and designer Victor Horta. Czech painter and decorative artist Alfons Mucha.

Drums, Pipes and Feuer - Celtica

The band Celtica, whose music has been described as heavy metal with a Celtic twist, is carrying the sounds of bagpipes to venues far from its usual haunts.  Combining powerful drums and Bag Pipes, this band puts forth a mighty performance. The band are comprised of two Scots and three Austrians accompanied by a performance artist who brings a bit of fiery zeal to the stage which includes pyrotechnic stage elements.

Celtica band

The Celtic stamp on this band is evident although with an unusual ethnic mix, three Austrians and two Scots. The bands composition reflects a resurgence of interest in Celtic history and culture extending beyond the English speaking world. The bands Web Page gives us an archive of the performance venues dating from 2010 which chronicles the bands evolution from playing Central European Celtic festivals to the niche they now occupy on the North American festival circuit.  Reviewing the history of this bands performances is akin to discovering a new variation of Celtic cultural awareness or peering through a low window into a room full of new friends and allies.

Celtica have performed at European Celtic festivals such as the Mac Vals Highland Games in Switzerland, the Netherlands Scottish & Celtic Festival in Hank, at the Celtic Irish Open Air festival in Austria as well as numerous Celtic festivals in Germany, Austria, Switzerland and Italy. The number of Celtic festivals, primarily in the Germanic language areas, is growing and trying to fathom what is pushing the renewed interest in Celtic history and culture in German speaking Europe is a subject for another day. However, there is no doubt that it parallels the Celtic festival renaissance in North America and that the logical result of this phenomenon will be an increase in awareness and support in Europe for the survival of Celtic language and culture in the Six Nations.  

Celtic Island Animals - Environmental Protection Crucial to all Celtic Peoples

The flora and fauna within all of the lands of the Celtic nations is something to be celebrated and cherished. Our environment is an important part of us as a people and needs to be as protected as equally as our language and culture. Our landscape and geographic location has played a pivotal role in our history, beliefs and recognition of ourselves. For our culture tells us that we are part of and completely tied to the lands in which we live or from whence we came.

The Braaid

The ancient Standing Stones, Circles and Cairns within the Celtic nations pay homage to our environment in one form or another. We Celts cannot but be responsible for the protection of nature and the environment. Our ancestors demand it of us and if you delve into your Celtic soul you will hear that deep voice that says ‘Protect the Environment’. Wherever it is in the world in which you live or work. Listen to that voice within yourself because it, as much as anything, ‘Makes you Celtic.’

The Celtic lands of north Western Europe have given rise to exceptional opportunities for rare species to evolve and to act as sanctuaries for bird and marine life to flourish. This is particularly so on more remote islands within our Celtic sphere. In addition to Isle of Man, one of the six Celtic Nations, there are also many islands of various sizes around the coasts of Brittany, Cornwall, Wales, Scotland and Ireland. On some of these islands relative isolation over many centuries resulted in animals unique to these islands developing and being bred as livestock; although in many cases breeding programmes now exist in other parts of the world. Here are just a few examples of those distinct and unique animals native to some of the islands off our Celtic coasts.

Sabhal Mòr Ostaig, Scotland’s Gaelic College

View of Sabhal Mòr Ostaig, Scotland’s Gaelic College

Transceltic's Emmett McIntyre contacted Sabhal Mòr Ostaig, Scotland’s Gaelic College, to find out more about their work. Mick MacNèill from the college kindly provided us with this fascinating introduction to their unique educational institution, which is dedicated to promoting and preserving Scotland's ancient Celtic tongue, Scottish Gaelic, as a modern, living language.

Sabhal Mòr Ostaig, Scotland’s Gaelic College, is located on the Isle of Skye off Scotland’s west coast. Founded in 1973, Sabhal Mòr Ostaig has become internationally recognised as a National Centre for the Gaelic language and culture.  The College is an academic partner within the University of the Highlands and Islands (UHI), and provides high quality education and research opportunities through the medium of Scottish Gaelic.

Sabhal Mòr Ostaig's logo

Sabhal Mòr Ostaig (SMO), which translates to “The Big Barn of Ostaig”, is a modern, innovative college and has excellent learning resources on-campus including an exceptional library collection, broadcast and recording facilities, residential student accommodation and a Gaelic-medium childcare facility. SMO is committed to being a centre of excellence for the development and enhancement of the Gaelic language, culture and heritage, by providing quality educational, training and research opportunities through the medium of Scottish Gaelic; and by interacting innovatively with individuals, communities and businesses, to contribute to social, cultural and economic development. The College also plays a leading role in the promotion of the Gaelic arts and culture and hosts a programme of residencies for artists in music, literature and the visual arts.

The Fight To Save The Irish Language – Interview with Seán Ó Cuirreáin – Ireland’s First Language Commissioner

Logo of An Coimisinéir Teanga

Transceltic are honoured to have had the opportunity to interview Seán Ó Cuirreáin, Ireland's First Language Commissioner. Mr Ó Cuirreáin announced his resignation in  December 2013 in dramatic testimony before the Irish Parliament's Joint Committee on Public Oversight and Petitions. During his final appearance before Parliament earlier this month, the Commissioner stated his decision to resign was promoted by the failure of the current government to support the Irish tongue:

For those who believe in language rights for Gaeltacht communities (Irish Language Area) and for Irish speakers in general, this is a time of great uncertainty.  We have two simple choices – to look back at Irish as our lost language or forward with it as a core part of our heritage and sovereignty.

Seán Ó Cuirreáin was appointed Ireland’s first language commissioner by the President of Ireland in February 2004 on the advice of Government following resolutions approving the appointment in both houses of parliament. He was reappointed in a similar manner for a further 6-year term of office in 2010 but announced in late 2013 that he would stand-down from his position on 23 February 2014 when he would have completed 10 years as commissioner. He is a native speaker of Irish, born in the Donegal Gaeltacht in the North West of Ireland. A graduate of University College, Galway before his appointment as commissioner, he had previously worked in journalism and broadcasting, primarily in news and public affairs. The commissioner’s office functions as a compliance agency and ombudsman service in relation to Irish language issues under the Official Languages Act 2003. The Irish language, spoken in Ireland for nearly 2,000 years, is one of the oldest written languages in Europe which still survives as a living community language. As well as having official status in the Irish constitution, the Irish language is also recognised as an official language of the European Union.

Pages

Subscribe to Celtic Culture & heritage